This article highlights the progress that has been made within fascist studies from seeing ‘fascist culture’ as an oxymoron, and assuming that it was driven by a profound animus against modernity and aesthetic modernism, to wide acceptance that it had its own revolutionary dynamic as a search for a Third Way between liberalism and communism, and bid to establish an alternative, rooted modern culture. Building logically on this growing consensus, the next stage is to a) accept that modernism is legitimately extended to apply to radical experimentation in society, economics, politics, and material culture; b) realize that seen from this perspective each fascism was proposing its own variant of modernism in both a socio-political and aesthetic sense, and that c) right-wing regimes influenced by fascism produced their own experiments in developing both a modern political regime and cultural modernism grounded in a unique national history.
Griffin, Roger D.
Faculty of Humanities and Social Sciences\Department of History, Philosophy and Religion